No ‘Russian Option’ for Israel in Syria

Jerusalem Post, 9/2

Why the failed Russian Sochi conference matters for Israel

The clear failure of Russia’s ‘Syrian National Dialogue Conference’ in the Black Sea resort of Sochi shows the limitations of the policy adopted by Moscow with regard to the Syrian civil war.  Since Israeli diplomatic efforts to contain the westward advance of Iran and its proxies in Syria are to a considerable extent dependent on the notion of Russian potency and effectiveness in this arena, decisionmakers in Jerusalem will have been watching the unfolding events at the conference with interest and some concern.

So what happened at Sochi, and what went wrong?

The Russians first of all failed even to bring the main protagonists of the war around the table.

The main, UN-recognised Syrian opposition formation, the Syrian Negotiation Commission, did not attend.  One senior member of the commission described the conference as a ‘meeting between the regime and the regime.’  An opposition website produced a picture of a beaming Syrian President Bashar Assad shaking hands with himself as a representation of the Sochi gathering.

The rebellion is of course losing ground to the regime and facing eclipse, but it still controls Idlib Province and most of Dera’a and Quneitra Provinces, as well as enclaves elsewhere.

The United States, France and Britain also did not attend the gathering, seeing it as a Russian attempt to circumvent the UN-sponsored process in order to bring about an outcome more favorable to the Assad regime.

Representatives of the Kurdish Federation of Northern Syria, which controls Syria east of the Euphrates, were not at the conference. The Syrian Kurdish leadership has sought to maintain working relations with Moscow, despite the Kurdish cooperation with the US in Syria.  But Moscow’s acquiescence to the current Turkish assault on the Kurdish Afrin canton in north west Syria has led to widespread anger among the Kurds.  Kurds belonging to rival factions also did not attend.

So from the outset, the 1600 attendees at the conference consisted of supporters of the regime, ‘tame’ oppositionists from the Moscow and Cairo platforms, plus a delegation representing the armed opposition who were there because of their dependence on Turkey. The latter 100-strong group led by Ahmed Tomah then refused to leave the airport on arrival in Sochi, protesting at the display of regime flags only at the conference.  They returned to Turkey.

In an unusual scene, Russian Foreign Minister Sergei Lavrov was then heckled while giving his speech by supporters of the opposition critical of Russian bombing in Idlib Province.

The conference concluded with the issuing of a number of resolutions, including the appointment of a new 150 member committee to discuss a new constitution for Syria.  The opposition Syrian Negotiations Commission immediately rejected the establishment of the committee.

Thus far the Sochi conference, which joins the long list of ineffectual talking shops on Syria.  Sochi showcased the extent to which Russia, despite its successful turning of the tide in the Syrian civil war, has not emerged as the broker of Syria’s future.

The Russian military intervention was successful precisely because of its deliberately light footprint and the limited nature of its aims.  But while Russian air power and special forces turned back the advances of the rebels, Moscow has not delivered a final crushing victory for the regime. Nor has it nullified the differing agendas of other external powers active in the Syrian arena, and possessing proxies on the ground – including the US, Iran, Turkey, Jordan and Israel.

Sochi’s failure contains within it a lesson both for Russia and more generally: wars can sometimes be won on the cheap, if the war aims are tailored to fit the limited resources committed.  General diplomatic settlements of conflicts, however, cannot be reached by shortcuts.  If you arent able to offer sufficient incentives to the remaining players on the field (or ensure the defeat and eclipse of one or another of them), you are in danger of appearing somewhat hapless as your efforts to bring the conflict to a close flounder. This fact has been painfully made apparent throughout the Syrian war in the ongoing efforts of the UN-led Geneva process to bring the conflict to an end.  The Russian effort, which  began at Astana and foundered conspicuously in Sochi, now looks not so different.

Why do the events at Sochi have implications for Israel?

At the present time, the key ground ally of the Assad regime is not Russia.  It is Iran.  The Russians maintain only a light footprint on the ground in Syria. The tens of thousands of Iran-supported Shia militiamen in the country represent a key concern of Israel.  Specifically, given the Iranian possession of a contiguous line of control across Iraq and southern Syria, Israel is concerned at the extension of that line of control to the border with the Golan Heights, in the event of continued rebel defeats.  Construction of facilities close to the border, and the employment of large numbers of client militiamen in the event of renewed Israeli hostilities with Hizballah would be the potential results of the Iranians establishing themselves further west.

Israeli officials including Prime Minister Benjamin Netanyahu and IDF Chief of Staff Gadi Eizenkot have made clear that Israel will not permit this.  The question is how is it to be prevented.

The main achievement of the Russian diplomatic track on Syria until now was the announcement of  4 ‘de-escalation’ zones in the country, one of which covered the area adjoining the border with Syria, in July of last year.

Israel made clear at that time that it was not convinced that the deal would keep the Iranians out of south west Syria.  The subsequent push by regime and pro-Iranian forces toward the border in the Bit Jinn area in December last year confirmed the Israeli view of Russian inability or unwillingness to pressure Iran to keep its proxies east.

The deconfliction agreement between Israeli and Russian forces means that Moscow does not interfere with Israeli actions against Iran-associated forces and facilities in south west Syria.

This is significant, but it does not address the main point.  The Russian intervention from September 2015 confirmed Moscow’s ability to prevent the destruction of the Assad regime.  Recent diplomatic moves culminating in Sochi prove, conversely, that Russia cannot impose its preferred agenda on other forces, and is nowhere close to making itself the hegemonic power in Syria.

This means that the Israeli hope of Russian pressure to keep Iran from the border must be in vain.  Which in turn leaves a number of possibilities: 1. That Israel acquiesce to the activities of Iran and its associated militias in the area immediately east of Quneitra Crossing – which is highly unlikely.  2. That Israeli threat declarations and covert action continue to deter the Iranians from concerted attempts to establish themselves in this area – which is possible. Or 3. that such declarations and covert activities do not have the desired effect, at which point Israeli decisionmakers would have to choose between acquiescing to (1) or a concerted military strike.

It is not possible to predict which of these possibilities will play out.  But the proceedings in Sochi put paid to the notion that the Russian presence is sufficiently strong to offset the possibility of direct Israeli-Iranian confrontation in Syria, through the imposition of a Russian guiding hand on Iranian actions.  No such guiding hand exists.  So the matter will be decided, over the ruined soil of Syria, by Israel and Iran themselves.

 

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Remembering Chaim Guri

1/2/18

Yesterday, we learned the sad news of the passing of the wonderful poet Chaim Guri. I have a couple of memories of Guri that I would like to share.

The first concerns an interview I conducted with him at his home on Rehov Pinsker in Jerusalem in the late ’90s. The subject of the interview was his role as an early supporter of the Whole Land of Israel movement after the 1967 war, and as a mediator between the government and the first settlers in Sebastia in 1974.

Rapidly, however, our conversation turned to other things – Guri’s memories of the 1948 War, his reminiscences of the pre-1948 country, and of the special atmosphere of the Kibbutz Hameuchad movement, to which so many officers of the Palmach were affliliated.

Listening to Chaim Guri describe his meetings as a young officer with David Ben-Gurion and other incidents, and his views regarding the direction of events in the country past and present, I realized a feeling I have had only two or three times in my life – namely, that of being in the presence of a true poet, a man of the spirit, whose imagination was sufficiently powerful that simply by listening to him,one had the feeling of ghosts being raised, spirits come back to life, scenes and images of the past played out before us. Some mediumistic element. With the traffic of a Jerusalem Friday morning audible in the distance. I felt immensely privileged to have been given the possibility of that meeting, and it remains a cherished memory.

The second memory concerns Guri’s most famous poem/song ‘Shir Ha Re’ut’ (Song of Friendship). In the summer of 2006 I was involved in a fight against Hizballah in southern Lebanon in which a good friend and comrade of mine was killed quite close to me. At his funeral that summer,which took place hurrledly in the days before the ceasefire, we sang ‘Shir Ha Re’ut’ around his graveside. It had been a song of which he had been particularly fond, his father said. I have no analysis or particular reflection on this episode. I merely remember the sight of my friend’s father and uncle singing it with the rest of us, with passion and sorrow, as my friend was buried in the rich red soil of the Sharon Plain.

Chaim Guri was a wonderful man and a prodigiously talented poet and writer. We were lucky to have him among us. I attach here a clip someone has made of some pictures of him throughout his life, accompanied by Shir HaRe’ut,performed by the band of the Nahal Brigade: https://www.youtube.com/watch?v=t-l5PnE8AGE

May his memory be a blessing.

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Book Launch Event for ‘Days of the Fall’ at the Begin Center, Jerusalem

23/1/17

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Iraqi Kurdistan Four Months after the Referendum

Jerusalem Post, 20/1

Four months on from the referendum which they had hoped would be a foundation stone for the building of statehood, Iraq’s Kurds are demoralized and facing an increasingly uncertain future.

The loss of Kirkuk to the Iraqi army and its Shia militia allies halved the Kurdish Regional Government’s revenues in a single stroke.   The international airports at the KRG’s capital of Erbil and Suleymaniya remain closed. Only domestic flights are currently operating out of Erbil airport,  (the ‘Baghdad shuttle’, local Kurds call the air hub, which once carried air traffic from across the world. )

The only precarious links still maintained by the KRG to the outside world are the border crossings at Ibrahim Khalil to Turkey, and at Fishkhabur to the Kurdish-controlled Federation of Northern Syria.

The Iraqi Prime Minister Haider al-Abadi, meanwhile, who headed the effort to crush Kurdish hopes of independence in cooperation with the Iranian Revolutionary Guards Corps and the Shi militias, is riding high.  Abadi is the favored candidate of the west as the Iraqi election campaign kicks into gear.  The polls are scheduled for May.

For people living in the KRG, the loss of revenues since 2014 have had a severe impact.  The closure of the airports and the loss of Kirkuk compounded an already difficult economic situation.

The earlier difficulties derived from a number of factors. Firstly – low oil prices, in an economy almost entirely dependent on oil revenue.  Secondly,  the burden of 1.67 million mainly Arab  refugees who fled to the KRG during the advance of the Islamic State across western Iraq in 2014.  Thirdly, the failure of the Baghdad government to provide the KRG with its share of the budget as stipulated by the Iraqi constitution in the period after February, 2014.    As a result of this situation, KRG public sector employees have suffered severe reductions in their salaries. Some public sector salaries have been cut by as high as 75%.

The impact of the closure is felt in various ways.  One KRG official who spoke to the Jerusalem Post on condition of anonymity described a situation in which wounded Peshmerga needing specialized medical treatment are unable to travel abroad to seek treatment, foreign companies can no longer bring their employees into the KRG, and Baghdad makes problems for journalists seeking to cover the Kurdish areas (prior to the airport closure of late 2017, the KRG administered its own far more lenient visa system for foreign visitors).  Tourism, once an important source of revenue for the KRG, has come almost to a halt.

The Kurdish news outlet Rudaw reported this week that Baghdad and Erbil had reached an ‘understanding’ regarding the future administration of airports and border crossings.  While no date has been set for the opening of the airport, the details available suggest, predictably, that Iraqi government supervision of the airports and those coming through them will sharply increase following their eventual reopening – with permanent representatives of the Iraqi Civil Aviation Authority to be stationed there,  according to a Rudaw report on the negotiations.

One KRG official succinctly summed up the meaning of the Iraqi government’s demands re the airports in the following words:  ‘I heard that Beirut Airport is supervised by Hizballah.  So apparently Iran wants the same arrangements at Erbil. You get the point?  Welcome to the new Iraq.’

As this last statement would suggest, the KRG official who spoke to the Jerusalem Post considers that ‘regional power interests,’ and specifically Iran, are the key force behind the isolation and what he considers to be the slow strangulation of the KRG.

He pointed to the KRG’s refusal to allow its territory to be used for the transit of Iranian supplies and volunteers to Syria during the most intense period of the civil war and the war against IS as the key element behind Iran’s decision to act to reduce the  quasi-independence possessed by the KRG prior to October 2017.

Such a thesis is plausible, but impossible to prove or disprove.  What can be said with certainty, however, is that the main beneficiary of the defeat of the KRG’s bid for independence is Iran.

Teheran has invested heavily in the politics of Shia Arab Iraq, as part of its more general regional program of outreach.  Had a large chunk of Iraq split off, taking with it the oil wealth of Kirkuk, this would have represented a disaster for Iran.  The fact that the ruling KDP is pro-western and pro-US greatly compounded the issue.  The newly born Kurdish state would also have served as an example for Iran’s restive Kurds.  Kordestan province in Iran is contiguous to the KRG area.

Major General Qassem Suleimani of the Revolutuonary Guards Corps was directly involved in the negotiations with a section of the Kurdish Talabani family which formed the prelude to the Iraqi and Shia militia descent on Kirkuk.  He appears to have been involved in brokering the deal which led to the PUK Peshmerga leaving the field and rendering Kirkuk  indefensible in October, 2017.

His militia lieutenants, Hadi al-Ameri of the Badr Organization and Abu Mahdi al-Muhandis of Ktaeb Hizballah took part in the conquest of the town, together with their fighters.

Iraqi Prime Minister Haider al-Abadi, meanwhile, this week announced that he would be running together with the militias in their political iteration in the May elections.  The union proved short lived.  Apparently Abadi’s decision to include Amar al-Hakim, a Shia cleric who has recently distanced himself from the Iranians was too much for the servants of the IRGC.  Badr’s Hadi al-Ameri,by the way, is now also a realistic candidate for the prime ministership.

The incident shows the extent to which the Iraqi Prime Minister, a veteran member of the Iran-supported Shia Islamist Dawa Party, occupies an adjacent political space to the direct servants of the Iranian hostile takeover bid in Baghdad.

The open cooperation with Suleimani and his allies last October in Kirkuk  is an established fact.  The direct electoral compliment to this was narrowly avoided this week.

There appears at the moment to be an emergent US-led strategy to seek to roll back Iranian influence in the Levant and Mesopotamia.  The decision to retain a US presence in eastern Syria forms a key part of this.  Support for Saudi Arabia against the Houthis in Yemen, and acknowledgement of Israel’s security needs in south west Syria are additional components.

It is not clear why the US appears to be following a precisely opposite policy in Iraq, where its preferred candidate for the prime ministership in Baghdad is a close collaborator with the Iranian regional design.  This policy has left the staunchly pro-US Iraqi Kurds, in the words of the KRG official, ‘choked and cornered’ in  their now truncated and cash-strapped autonomous area.

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Wanted: A Counter-Iran Strategy

American Interest, 11/1

A common but mistaken reading of the current strategic situation in the Middle East presents the region as approaching the end of a period of instability. The “return of the Arab state” is one of the more arresting refrains that this perspective has produced.

According to this view, the wars in Syria and in Iraq are drawing to a close. The defeat of the Islamic State in these countries represents the eclipse of the political ambitions of Salafi jihadi Islamism for the foreseeable future. Assad is set to restore his repressive but stable rule in Syria. In Iraq, the firm reaction by the government of Prime Minister Haider al-Abadi to the Kurdish bid for independence has ended prospects of the imminent fragmentation of the country. In Lebanon, attempts by Sunni jihadis to export the Syrian war have failed, and all is quiet.

If one looks at these examples of stability, it becomes apparent that they have two things in common: Firstly, they are to a considerable extent the result of Iran’s policy of interference in neighboring Arab countries.  In every case—Syria, Iraq, and Lebanon—it is Iran’s local clients and proxies that are in the ascendant.

Secondly, and relatedly, the supposed stability is an illusion. It was brought about by the empowerment of the pro-Iranian side and the temporary weakening, but not the eclipse, of Tehran’s enemies. In truth, the inevitable net result of Iranian involvement in neighboring countries is further instability, strife, and bloodshed. Stability will remain a chimera until this problem is addressed.

Observe: In Syria, the Iranian provision of proxy fighters, in the form of Lebanese Hezbollah, various Iraqi Shi‘a militias, the Afghan Fatemiyun, the Pakistani Zeynabiyoun  and other groups, was crucial in preventing the fall of the Assad regime. In addition, Tehran’s Islamic Revolutionary Guards Corps helped plug the regime’s chronic manpower shortages by establishing and training new auxiliary light infantry units such as the National Defense Forces.

But contrary to some accounts, the successful preservation of the brutal and blood-soaked Assad regime by Iran (and of course, Russia) does not presage a return to stability for Syria. Syria remains divided, and in conflict, despite recent regime gains. East of the Euphrates, the U.S.-supported, Kurdish dominated Syrian Democratic Forces remain in possession of about 28 percent of the country. A report in the regional newspaper Sharq al-Awsat this week quoted the prediction by an unnamed senior Western official of an imminent U.S. “diplomatic recognition” of the de facto authority there.

Meanwhile, the rebellion may be in retreat, but it has not yet been destroyed. In the southwest and northwest of Syria, the insurgency remains powerful and in control of territory. More fundamentally, the Iranians simply have nothing to offer the 60 percent of Syrians who are Sunni Arabs and the 15 percent who are Kurds. Their continued support for Assad thus ensures two things: Assad’s survival, and the continuation of conflict in Syria.

Similarly, the IRGC-supported Sh‘ia militias in Iraq played a key role both in defeating ISIS and in swiftly crushing Kurdish hopes for independence following the referendum in September of last year. The militias of the Popular Mobilization Units are currently preparing to stand in the elections of May 2018. Elements among them, such as the veteran pro-Iran Badr Organization, already sit in the government of Prime Minister Abadi.

But the militias cannot entirely destroy Kurdish and Sunni Arab aspirations. Their ascent, rather, promises only continued sectarian strife. The Iraq that Tehran and its clients are trying to build is a Shi‘a Islamist and sectarian place, with nothing much to offer its Kurdish and Sunni Arab citizens. Their opposition to it, and the strife that will ensue, are a certainty.

In Lebanon, the Iranian proxy Hezbollah has achieved de facto domination of the country. But Hezbollah has been financed and armed by Iran not to bring stability to Lebanon, but rather to turn the country into a forward operating base for a long war against Israel.  In so doing, the Iranian regime has effectively taken the non-Hezbollah-supporting population hostage. Thus, even in Lebanon, where the anti-Iranian forces appear most cowed, the net result of Iranian domination is more potential strife, more war.

The fragmentation of the states in its vicinity is not an accidental by-product of Iranian strategy. It is its direct goal. Iran likes weak neighbors: It is in the process of achieving a land corridor to the Mediterranean through the hollowed-out Arab states in between. Strong neighbors, even allied ones, would not have permitted the emergence of Iran-dominated spaces on their soil.

The energetic pursuit of regional hegemony is the preferred policy of the ascendant hardline element in the Iranian regime. Shi‘a Islamist in its nature and ideology, it is quite incapable of attaining or even seriously seeking the loyalties of the large non-Shi‘a populations in the countries in which it is active. The net result of Iranian interference is strife and chaos, in the midst of which Iran can pursue its own interests while ignoring the sovereignty of the country in question.

In recent days, of course, Iran has been facing its own internal strife. Tehran’s strategy of regional interference and its heavy costs is a central focus for the protestors. Slogans such as “Leave Syria, think about us!” and “Death to Hizballah!” have been heard.

The bad news is that unless the regime falls as a result of the unrest (which looks at present highly unlikely), the hardliners are likely to emerge from the current unrest strengthened. It is, after all, the current “reformist” administration of President Hassan Rouhani that is likely to be used as a scapegoat.

This means that Iranian outreach in the region—in Syria, Iraq, Lebanon, and elsewhere (Yemen, the Palestinian territories, Bahrain, eastern Saudi Arabia)—looks set to continue. If regional stability and good governance are ever to arrive in the blighted Middle East, one of the necessary conditions will be the recognition of the problems represented by Iran’s systematic interference in the internal affairs of its neighbors, and the development of a coherent strategy by Western and regional states to roll it back.

President Trump’s characterization of Iran as the “the world’s leading state sponsor of terrorism,” and his identification of the need to “neutralize Iranian malign influence” in his recent outlining of the Administration’s National Security Strategy, are encouraging. It remains to be seen if these statements of intent will be translated into a coherent effort. But it is high time.

 

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Iran: An Interim Assessment

Jerusalem Post, 13/1

The protests in Iran appear, for now at least, to be subsiding. The key moment was the decision to task the Islamic Revolutionary Guard Corps with security in the three provinces that formed the center of the unrest – Hamadan, Isfahan and Lorestan.

It is still too soon to say that the wave has entirely spent itself. Demonstrations are still taking place, despite the IRGC’s announcement on Monday of an end to the unrest. In the cities of Sanandaj, Zahedan, Meybod, Abarkuh, Kordkuy, Aqqala, Alvand and Buin Zahra, among other centers, rallies were held. But the number of those attending the demonstrations is decreasing.

The wave of unrest was the most intensive to hit the country since 2009. Its details constitute evidence of broad alienation from the regime of a significant section of Iran’s youthful population. The unrest at its height spread to over 80 cities and towns. The average age among those arrested was 25.

Demonstrators chanted anti-regime slogans and attacked facilities of the Basij paramilitaries and other regime-associated institutions.

Notably, Teheran’s costly policy of regional interference formed a focus for the protesters’ rage. Slogans such as “Leave Syria, think about us!” and “Death to Hezbollah!” were heard. More general anti-regime slogans, including “We don’t want an Islamic Republic” and “Death to the dictator” were also chanted by demonstrators.

The protests began in the pro-regime, conservative city of Mashhad. Their initial focus was new austerity measures introduced by President Hassan Rouhani. There is evidence that the initial instigators of the demonstrations were themselves from among the hard-line “principalist” opponents of Rouhani.

But these elements did not anticipate the rapid growth of the demonstrations or their intensity. The regime, clearly taken by surprise, reacted in the only way it knows – with a strong hand. Twenty-two people are dead. Hundreds more are wounded.

A number of conclusions can be drawn from the direction of events so far.

1.For those hoping for the downfall of the Islamist regime, a major absence in the Iranian context is that of a revolutionary “party.” This does not necessarily mean a formal political party but, rather, a revolutionary trend with a level of organization and popular appeal, a vision for the future and a broad strategy for defeating the Islamist regime.

At present, nothing of this type exists in the Iranian context – neither as a network inside the country, nor as a widely respected focus on the outside.

Because of this absence, the 2009 protests, which were concerned with the apparently rigged reelection of then-president Mahmoud Ahmadinejad, were diverted through the election of the “moderate” Rouhani.

The current protests, meanwhile, which are economic in nature, may well be similarly diverted by a combination of a strong hand, some cosmetic concessions, and probably, ironically, also by the scapegoating of the “moderate” president.

Such diversionary moves are possible because of the dispersed and divided nature of the opposition. As long as no nucleus of political (and, probably, military) opposition to the regime emerges, it is difficult to see a way that a wave of unrest can smash the edifice of the Islamic Republic.

2. The regime has been keen, naturally, to blame the unrest on foreign agitators. Supreme Leader Ali Khamenei’s Twitter feed suggested that a “pattern activating these events” was apparent. According to the supreme leader, a “scheme by the US and Zionists” with money from a “wealthy government near the Persian Gulf” (obviously Saudi Arabia) was responsible.

Given the Iranian regime’s penchant for interference in neighboring countries – with Iraq, Syria, Lebanon and Yemen chief among them – it is tempting to hope that the supreme leader’s fears are justified. There is, however, no actual evidence to support such a claim.

In US President Donald Trump’s recent speech outlining his national security strategy, he referred to Iran as “the world’s leading state sponsor of terrorism” and identified the need to “neutralize Iranian malign influence.”

One way to help the achievement of the latter goal would be to keep the Iranian home fires burning. Tehran prefers to foment unrest in neighboring countries in order to keep neighbors weak and divert unrest at home. There is now an opportunity to return the compliment. There are a variety of ways that this might be achieved – from ensuring that protesters and demonstrators remain organized and in communication with one another, to punitive means to disincentivize those countries and individuals assisting the regime in acquiring the means of repression.

3. Among the most difficult type of people to unseat from power through revolution are revolutionaries themselves – at least as long as the revolutionary elite does not begin to crumble from within. There are as yet no signs of this in Iran. Rather, the rising force within the elite is precisely that force most committed to the values of the Islamic Revolution of 1979 (and to spreading its influence into neighboring lands) – namely, the IRGC and associated hard-line figures.

The rising, militant elements within the regime were themselves participants as young men in the revolution of 1979. Even if there were a similarly determined and organized leadership seeking to make revolution against the Islamic Republic, it would find this cadre a tough nut to crack. And as we have seen above, currently there is not.

Nevertheless, the protests of the last week are significant. They point to the sharp fissures within Iranian society and the extent to which the regime is detached from large sections of the population and its wants and needs.

The guardians of the Islamic Republic of Iran have in recent years proved masters at identifying and exploiting the fissures in neighboring societies. The field is now ripe for this process to turn into a two-way street, depending on the will and the ability of Iran’s opponents to recognize the opportunity and make use of it.

 

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An article in Hebrew on my work in Syria

Walla, 7/1

https://news.walla.co.il/item/3125239

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‘Tales From the Middle East Quagmire’ – Interviewed by Terrance Mintner for the Jerusalem Post magazine

22/12/17

In the summer of 2012, British-Israeli journalist Jonathan Spyer found himself in the basement of a hospital along with other Syrian civilians in bombed-out Aleppo City. They quickly took cover upon hearing the Assad regime’s aircraft patrolling the skies like a swarm of angry hornets. Their choice of refuge within Dar al-Shifa Hospital was a calculated move, a bet on human decency. Surely the regime wouldn’t target a hospital where the wounded and dying lay. Or would it? Assad, as many have painfully realized, isn’t too keen on clem ency for either the rebels or the non-combatants in his midst.

While they wait, the electricity suddenly gives out, after a massive bomb explodes outside in the street. Spyer and those around him cower in the pitch-dark basement for what must seem an eternity. We can imagine the thoughts racing through their heads.

Would the regime spare them or strike? And what about the rolling dice of human error or indifference? As has been widely reported, the regime often resorts to barrel-bombing rebel-controlled areas. The barrels, filled with TNT, metal bolts and fragments, cause great physical damage, as one expects, but also psychological havoc. “They were using dumb bombs, not smart bombs,” Spyer says, who is also a regular Jerusalem Post columnist. Their thinking was: “Throw it down there somewhere and it will land on someone.”

Landing on the hospital, a six-story building, such a bomb would likely cause the structure to collapse, turning it into a collective tomb for those inside.

At one point amid the intense fear, a young doctor named Khaled turns on a flashlight and trains it on his face, the only thing illumined in the pitch blackness. He commences a Muslim prayer chant involving a call and response, in hope of raising the spirits of those around him. His intervention eases the uncertainty and the danger soon passes.

“So, going into the shelter was a bit of a gamble,” Spyer says. “As it turned out, it worked.” But just two months later, he quickly adds, that bomb fell and the hospital was reduced to a smoldering pile of rubble.

In his newly released book, Days of the Fall: A Reporter’s Journey in the Syria and Iraq Wars, Spyer recounts the story in detail. He sees it as the most instructive episode he has witnessed as a journalist on the ground in Syria’s ongoing civil war, a conflict pitting the government of President Bashar Assad and his allies – Russia, Iran and Hezbollah – against a loose coalition of Sunni Arab rebel groups, including the Free Syrian Army, Kurdish forces and jihadist fighters. While the numbers remain murky, some observers believe the conflict’s death toll is fast approaching half a million.

Spyer recently sat down with The Jerusalem Post Magazine to flesh out why he believes the scene in the basement of Dar al-Shifa Hospital is a microcosm of the conflict as a whole. He also didn’t leave out other harrowing situations, his thoughts on social and religious reform in the Islamic world, and his personal motivations for thrusting himself into this quagmire.

(Speaking of harm, Spyer often traveled with his British and Israeli passports. He wonders what some people he met and interviewed, like ISIS members, would have done had they discovered the Israeli half of his national identity.)

So why is the hospital episode so telling? Spyer says it brings together three important aspects of the Syrian conflict: 1) the utter ruthlessness of the Assad re-gime and its allies; 2) the extent to which religion is the mobilizing factor in so much of the region’s politics; 3) the relative weakness of the rebellion.

 

Assad’s ruthlessness

As we have seen, and Spyer reiterates, “The regime has no qualms about launching air attacks on its own civilian population.” But how can this be? One would think that with observers – who can easily capture events with just a cell phone and relay the atrocities to the outside world – international criticism would mount exponentially, causing the regime to think twice, or cease its attacks altogether.

“Sadly, there is no evidence that it lessened its attacks in the face of criticism or stories emerging on the ground,” he responds.

Instead, he explains, there is plenty of evidence the regime did not weaken its resolve to target the rebels and the civilian populations surrounding them.Even after revelations that the regime carried out systematic murder and starvation of populations and prisoners in its vast prison system, it remains steadfast in its bloody approach. And what about its crossing of another red line: chemical weapons?

We recall the 2013 sarin gas attack in eastern Ghouta that killed 1,400 people, mainly women and children. The regime subsequently used the gas again just this year, prompting the Trump administration’s retaliatory barrage of Tomahawk missiles.

“There is no sense whatsoever in which the Assad regime appears to have been deterred from its strategy begun fairly early in the war, which is simply doing anything within its capacity to stay in power, regardless of the cost in human lives and societal infrastructure,” Spyer says. “It is a scorched-earth policy, immune to outside pressure.”

How can Assad blatantly get away with it? Spyer says Assad can pursue brutal policies, such as “carpet bombing entire civilian neighborhoods – 1940s style,” onlybecause his powerful allies – Iran and Russia – have made no attempt to rein him in. “Maybe if the regime had been isolated,” he speculates, “it would have hadto compromise or have done something else.”

Has the viciousness of the regime dimmed the journalist’s view of humanity? “Not really,” he says with a chuckle, using hand gestures that seem to glide along perfectly with his intonations, creating a sense of flow in his speech.

Spyer adds that he had such a darkened view of humanity to begin with. It’s an attitude that surely helps one cope with the surreal cruelties of the Syrian conflict. In this environment, he says, “one is able to operate if you’re a person who has very few illusions about the human capacity for cruelty and for violence.”

When pressed, Spyer reveals one thing about his reporting that, if it didn’t shock him, at least surprised him: The revival of slavery as an institution was something he thought would never happen again. He was referring to Islamic State’s enslavement of the Yazidi women – who were often used as sex slaves – and children in northern Iraq. After interviewing several escaped slaves in 2014, he was one of the first journalists to break the story.

 

Religion and regional politics

For Spyer, Khaled’s chants in the basement of the hospital represent the extent to which religion is the mobilizing factor in so much of regional politics.

When people are confronted with extreme situations of life and death, he explains, maybe religion is the only flag people can rally around. “Nothing else seems to have equal strength and depth.”

When we talk about religion, Spyer clarifies, “We are not really talking about an individual’s faith. Rather we are talking about markers or badges of ethno-religiousidentity.” In this sense, a person feels inextricably enmeshed in his or her community, one that is linked by blood, creed, familial relations and common origins.

Spyer says this powerful form of community exists underneath official definitions of a state’s citizenry.

“Officially, Syria is a non-sectarian state that guarantees equal treatment to all its citizens. In reality, it’s deeply divided among primordial communities, brought together without their consent into a state structure, and then largely held there by force.”

What we are witnessing now, Spyer continues, is “the breaking up or cracking of that bigger structure. People are naturally returning to a state of nature.”

The state and its official organs can no longer offer citizens the protection it once guaranteed. The result is a political vacuum being filled by people who are organizing themselves politically and militarily in the communal sense, along the lines of those preexisting ethno-religious loyalties.

Such loyalties are what undoubtedly propel the tensions between Sunni and Shi’a. This sectarian fault line is one of the main factors behind the region’s seemingly pervasive instability. Will this rift ever heal itself? Will Sunni and Shi’a hash out some viable form of coexistence?

 

It is often said that Islam must go through a reformation, like the one Europe or “the West” initiated exactly 500 years ago, after Martin Luther defiantly nailed his 95 Theses to the door of a German church in 1517, an act that split Christendom into warring camps of Protestants and Catholics. Today, there is no shortage of reformers in the Islamic world. One thinks of Ayaan Hirsi Ali, Tariq Ramadan or Maajid Nawaz.

Spyer points out that most of the reformers end up in the West, a telling point, considering their lives are in grave danger. The problem, he explains, is that thereform camp has no weaponry in this fight. It doesn’t have the ability to mobilize groups of armed young men.

“Political power in this region tends to grow out of the barrel of many guns. This is the currency, and if you can’t deal in it, you’ve come to the wrong exchange.”

He admits the whole idea of armed liberalism in the Muslim world sounds ridiculous. “We all know it doesn’t exist.”

Nevertheless, he agrees with the need for reform. “Islam needs to become criticizable,” he says. “There needs to be a public space in which you can criticize and analyze holy texts with modern tools, in which you can clear them away so you can analyze reality without them, without reference to them.”

Granted, this space does not exist, but is Islam on the way? Is it moving, via conflict, toward some sort of gradual resolution of its religious divides, as many,perhaps hopefully, predict? Spyer is skeptical. Citing Hezbollah, ISIS and Hamas, he sees no reason why these movements won’t continue to proliferate and flourish for years or even decades to come.

“I tend to find that human experience is very chaotic, without a plan or order, and that different societies can arrange themselves in radically different ways.”

 

A weak rebellion

When it comes to advantages, Spyer says the Sunni rebel forces have plenty of armed young men on the ground, plenty of courage and willingness to fight to the end. What’s utterly lacking are the technical means required to achieve decisive military gains. For example, they have little or no anti-aircraft capabilities.

There were certainly moments in the last few years when the Assad regime appeared to be teetering toward collapse. What saved it was the timely intervention of its allies. Spyer believes that Assad could now only be forced out if his allies choose to abandon him.

Minus that unlikely scenario, “there is a feeling he could be around for a long time.”

During his six years of reporting in conflict zones, Spyer certainly compiled his list of close calls and distressing situations. He has illegally crossed heavily guarded borders, where trespassers have been shot at. In another instance, this time in Iraq, he traveled with Shi’ite militias and witnessed a firefight with Islamic State fighters. He has heard plenty of bullets whizzing past.

One time he posed as a British pro-regime journalist in Syria and began working with pro-regime collaborators. All they had to do was Google his name and they would have easily discovered his Israeli citizenship. He seriously considered the dreadful possibility of being taken away in some unmarked van. Fortunately, that didn’t happen.

The close calls didn’t stop Spyer from laying claim to another bragging right: interviewing two ISIS members in 2014. At this time, however, the risks were con-siderably fewer. The jihadist group was part of the Arab rebellion and had not yet established its ill-fated, barbarous caliphate. Furthermore, the two fighters were unarmed and agreed to meet the journalist on much safer ground – in Turkey – just a short distance from the Syrian border.

 

Spyer discovered that most of the men fighting under this banner were not lunatics from all over Europe, as is commonly thought. Rather they were local men with local agendas. He admits it’s less glamorous to look into these more parochial concerns, but no less important if we hope to grasp how this group succeeded in attracting so many recruits.

They were also attracted to the organization’s perceived aura of purity. It wasn’t corrupt, unlike many of the rebel organizations which fed off local population, Spyer explains. By not siphoning off much needed food and supplies, and fashioning itself as a return to the ways of the prophet and his companions, ISIS achieved a reputation as a trustworthy and organized guardian of Sunni communities. The thinking was, “If ISIS goes down you can forget about Sunni people in Syria.”

In the end it was the wrong decision, he asserts. “Islamic State was a dreadful and evil group.”

ISIS would eventually become too extreme for even the likes of al-Qaida and its affiliates. It’s just one instance, among countless others, of the region’s unworldly extremism and skewed priorities.

Spyer retells another example, one that happened in 2012. He was following throngs of refugees pouring out of Aleppo City, a dreadful sight, he recalls. They trudged along hopelessly after leaving all their possessions behind. The refugees gathered in an area along the Turkish border, where they hoped the Assad regime wouldn’t bomb for fear of provoking a cross-border incident with the Turks. As the displaced made their way, the Danish cartoon controversy was raging throughout the Muslim world. A militia fighter who learned Spyer was British approached the journalist, demanding to know why Westerners can portray religion in this way. “This is not civilized behavior,” the fighter blurted.

“I thought, here is this man from the Syrian militia, part of utter chaos. Thousands of women and children were without any kind of defense, cowering against the possibility of murder by their own government, and this guy wanted to criticizeWestern civilization because we put a picture of Muhammad in a newspaper? This was a travesty to me.”

Spyer says he puts himself in harm’s way out of his loves for writing and the machinations of history and to understand political upheaval. There is also an altruistic drive. “By doing journalism in its purest form, you are out there alone or with your own team, miles away from other journalists. You often stumble upon stories that nobody else is going to get and you bring these truths to the world.”

“You experience degradation and suffering, that is true, but you are also witness to evidence of the most sublime aspects of human nature. The kind of generosity of young people, of armed young people who, before your own eyes, are willing togive up their own precious lives to save others who are helpless.”

He references Kurdish men and women fighters who in 2014 were willing to give their own lives to save 20,000 Yazidis trapped on Mount Sinjar, after barely escaping slaughter at the hands of ISIS.

“This is astonishing evidence of human altruism andgoodness, and that is available for view on the battle front as well.”

 

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‘Days of the Fall’ now available

Over five years, Jonathan Spyer reported from the depths of the wars, spending time in Aleppo, Baghdad, Damascus, Mosul, Idlib, Hasaka and other frontline areas. He witnessed some of the most dramatic events of the conflict – the rescue of the trapped Yezidis from the attempted ISIS genocide in 2014, the Assad regime’s assault on Aleppo, the rise of independent Kurdish power in north east Syria, the emergence of the Shia militias in Iraq as a key force. ‘Days of the Fall: A Reporter’s Jirney in the Syria and Iraq Wars’ depicts these events, and seeks to place them within a broader framework.

https://www.routledge.com/Days-of-the-Fall-A-Reporters-Journey-in-the-Syria-and-Iraq-Wars/Spyer/p/book/9781138560413

 

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Jerusalem Deals in Reality

The Australian, 15/12

The neighborhood where I live, on the seam line dividing Jew and Arab in Jerusalem, can be a useful place to take the temperature of the Israeli-Palestinian conflict.

In 2015, a wave of stabbing attacks against Israelis and Jews began.  This was the result of a campaign of incitement by Islamist groups according to which the government of Israel planned to change the status quo regarding the Temple Mount/Haram al-Sharif.

A number of the stabbers came from close by, and for a while, a police roadblock appeared on the main street.  Petrol bombs were thrown at a Jewish house in the neighborhood in February, 2016, at the height of that period of unrest.

In late 2014, just after the Gaza war, Palestinian youths threw stones at police in the neighborhood, after the police shot dead a man who had tried to kill a prominent Jewish activist who led a campaign to demand Jewish prayer rights on the Temple Mount.

Since the announcement by President Donald Trump of US recognition of Jerusalem as the capital of Israel this month, however, the neighborhood has been quiet and serene.  People are going on with their everyday lives.

The difference at ground level with previous periods of tension is notable and significant.

Of course, the situation in a single seam line neighborhood cannot reflect the whole picture. The occasion has not  passed without injury and loss of life.  Hamas declared three ‘days of rage’ following Trump’s announcement.  2 Palestinians were killed and 98 wounded in the subsequent demonstrations.

There was rioting in Wadi Ara, inside the borders of Israel.  An Israeli security guard was stabbed and critically wounded at Jerusalem’s Central Bus Station on Sunday. And in Gaza, the rocket launching activities of small militant groups are leading to a significant rise in tension.

But attendance at the Jerusalem and West Bank protests has been notably poor – a few thousand across the entire area.  This week, the demonstrations have dwindled further.
What might explain the relatively minor dimensions of the protests?

First of all, President Trump’s declaration was just that – a declaration.  With no immediate practical import.

But there are other important factors.  In Jerusalem, Christmas and New Year bring with them throngs of tourists.  Palestinian traders and businesses in the east of the city stand to gain from their presence.  Many do not want to help fan the flames of a situation that will lead to the tourists staying at home.

The general quiet of recent months has brought with it opportunities for engaging in commerce, education. People are keen to preserve these opportunities. This situation is fragile, of course. A single incident could transform it. But for the moment, it is holding.

One should also factor in the searing experience of the Second Intifada in the 2000-4 period. This was an armed insurgency ,in which 3000 Palestinians and 1000 Israelis lost their lives.  Together with the close-by examples of Syria, Egypt and Iraq, it constitutes a stark warning of the abyss that can wait beyond a decision for revolt.

The relative quiet in Jerusalem and the West Bank is in contrast to the fury expressed further afield against Trump’s declaration.

One of the salient features of the Israeli-Palestinian conflict, in contrast with other ethno-religious land disputes in the Middle East, is that it has an enormous symbolic significance for populations in the broader Arab and Muslim world and beyond who have no tangible and practical involvement with it.

Those whose interest is in the conflict as a symbol are not, of course, held back by the pragmatic and practical considerations of those who actually live it.

There has in consequence been in recent days a wave of fury against Israel and Jewish targets far from Israel itself.  This has included attacks on synagogues in Gothenburg and Malmo in Sweden, angry demonstrations replete with anti-Semitic chanting in London, Berlin and beyond. A grim warning from Turkish President Recep Tayep Erdogan to Trump that Jerusalem is a ‘red line’ for Muslims, and Hizballah leader Hassan Nasrallah telling a crowd (via video screen) in Beirut that the US announcement represented the ‘beginning of the end’ for Israel. The attempted suicide bombing in New York too may at least partially have been inspired by the suffering of Muslims in Gaza.
At the most absurd end, even Malaysian Defense Minister Datuk Seri Hishammuddin Tun Hussein said his country’s armed forces were ready to play some (unspecified) role on behalf of Muslim and Palestinian claims in Jerusalem.

What is it about this conflict that makes it raise these emotions across the globe, in a way that the far bloodier neighboring conflicts in, say, Syria, Iraq or Yemen demonstrably fail to do?

One explanation might be that these other conflicts are intra-Islamic affairs, while that between Israelis and Palestinians places a largely Muslim people against a largely Jewish one.  Another possible angle could be that Israel is associated with the democratic west, and hence its actions strike historic chords that are absent elsewhere. A third reason might be the traditional attitudes of contempt toward Jews that prevail according to all polling evidence throughout the Muslim world.

In any case, the reality is clear.  The embassies of Iran and Russia throughout Europe remain almost entirely untroubled by protests, despite the role of those countries in assisting Bashar Assad to murder hundreds of thousands of his own people over the last seven years.  US embassies throughout the Islamic world and Europe have, by contrast, in recent days witnessed furious crowds protesting Trump’s announcement.

And while Jerusalem and the West Bank remain largely quiet, the fury further afield is unabating.

There is a third interesting layer to all this.  Palestinian President Mahmoud Abbas on December 11 noted that no Arab country had expelled its US ambassador or taken any active measures following the announcement.  Nor is any such action imminent or likely.

In the tangible, decidedly non-symbolic world of Mid-East strategy and politics, as in the seam line neighborhoods of Jerusalem, the Trump declaration seems of secondary significance.

In the same week that the announcement was made, a far less reported event and the response to it reveals much about the underlying realities of the region.

An Iran-supported Iraqi Shia militia leader, one Qais al-Khazaleh, in a video released on Saturday, was shown visiting the Lebanese-Israeli border, in the company of members of Hizballah.   ‘’I’m here with my brothers from Hezbollah, the Islamic Resistance,’ Khazaleh says on the video. ‘ We announce our full preparedness to stand as one with the Lebanese people with the Palestinian cause in the face of the unjust Israeli occupation. [An occupation] which is anti-Islam, anti-Arab, and anti-humanity, in the decisive Arab Muslim cause.’

Al-Khazaleh’s statement was quickly picked up in the main outlets of both the Saudi and the Israeli media.  The visit became a major subject in media discussion in both countries.

Prominent Saudi journalist Abd al-Rahman al Rashid,whose columns tend to reflect official Saudi thinking, noted al-Khazaleh’s status as a servant of Iran, and wrote in the Saudi Sharq al-Awsat newspaper  ‘Now that Iran dominates Syria, Lebanon’s situation became annexed to the war’s results and agreements. Tehran’s domination increased to an extent that it now dares to send its militias and their leaders to demarcation lines with Israel attempting to drag it into a new war.’

This statement, from a Saudi journalist close to the corridors of power in Riyadh, reflects the real and non-symbolic nature of current power politics in the Middle East.  Al-Rashid holds the Iran-led camp entirely responsible for any deterioration.  Al-Khazaleh, it is worth remembering, is an Arab and a Muslim (albeit a Shia).  He refers to the Palestinian case as the ‘decisive Arab cause.’  No matter.  For al Rashid, he is aligned with Iran and Israel is Iran’s enemy.  So the Saudi journalist’s sympathies, without quite stating it plainly, are clearly with Israel.

Whatever the theological disagreements, both Israel and Saudi Arabia (along with a host of other regional players including the UAE, Jordan and Egypt) are currently primarily concerned at the advance of Iranian power in the collapsed spaces in the region – in Yemen, Iraq, Syria and Lebanon.  This core alignment is based on clear shared interests and it is unlikely to change as a result of Trump’s recent declaration.

This does not mean, of course, that these countries have any sympathy for Israeli or Jewish aspirations or claims in Jerusalem. They decidedly do not.  It does, however, mean that when it comes to practicalities, more tangible and urgent threats will  tend to take preference over symbolic matters.  The latter will be the subject of lip service. And not much else.

So in the neighborhoods of Jerusalem’s seam line, daily concerns and interests appear – currently at least – to precariously take precedence. In the halls of regional power, too, beneath the rhetoric, self-preservation currently trumps symbolism.

Outside of the region, far from danger, pure symbolism can be indulged at no potential cost. So ideas and maximal aspirations continue to run free, unfettered by the bonds of reality.   In the meantime, Iran is continuing to patiently advance its cause in the collapsed states of the Arab Middle East, amid the collapsed assumptions of Arab politics.

 

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